Friday, April 22, 2011

About MEC EXERN! GENOCIDE!


About The Genocide
     Mets Yeghern

Before 1908-ies
In 1877 one of the regular Russian-Turkish wars started, as a result of which the Treaty of San-Stefano was signed. According to that Treaty the Vilayet (Province) of Kars populated by Armenians was to be ceded to Russia, and Turkey was to undertake economic reforms in its areas populated by Armenians. This was a great option for Armenians. However, the West European Countries, troubled by the success of Russia, initiated another negotiation between the conflicting parties, this time in Berlin. There the implementation of reforms in Armenia was exclusively assigned to Turkey only. Instead the Armenian cause ("Haykakan Harts" in Armenian) emerged. The Armenian Issue implied that the European countries would provide assistance to Armenians and thus improve their situation. However, as time showed, it had the contrary outcome. The European diplomacy started to use the Armenian issue as a means for suppressing Turkey. And the Turkish Government adopted a new way of struggle…
They chose the most inhumane and barbaric way for settling the Armenian Issue: the complete extermination of the Armenian people from the earth. For that purpose gangs called “hamidie” were established who were assigned to attack and raid the Armenian vilayets. The Armenian-hunting policy was strengthened and intensified. Sultan Abdul Hamid II became the immediate implementer of this policy. In 1895-1896 at his own initiative the first mass carnages of Armenians were started. They were then extended to many towns and villages of the Turkish Armenia. Some 300 000 Armenians were slaughtered in the massacre.
Clifford Lloyd, The Consul of UK in Erzrum has told on those events: “The Armenian citizens of the Sultan were literally without any protection, as a herd of sheep surrounded by wolfs.”

The Years 1908-1914
In 1908 the Young Turks seized power in a coup d'etat, which was supported by the Armenian parties as well. However, by that time the ideology of panturkism was being rooted in the Turkish policy. It was about unification of all Turkish speaking nations into one state and annihilation of all those nations that were in- between or on their way.
From April 1 to April 14 of 1909 the first mass destruction of Armenians was carried out by Young Turks in the Vilayet of Adana and some 30 000 Armenians were slaughtered.
Following the massacre in Adana, the destructions of Armenians became more intense. In October of 1911 the Young Turks convened a meeting where a decision was adopted on Ottomanization of all the citizens of Turkey (which they claimed should be achieved sooner or later) and it was clear that it cannot be achieved through peaceful means, therefore it was to be enforced by arms. Thus the entire Ottoman Empire was getting ready to deliver the final and last blow to Armenians. Talaat Pasha, Enver Pasha, Jemal Pasha and Behaeddin Shakir Bay and others became in charge of annihilation of Armenians. 

The Years of 1915-1916

Those in charge of the Young Turk Party decided to carry out the extermination in three phases.
During the first phase, all the Armenian males of 15-45 ages were recruited to Army; they were disarmed and then killed in separate groups of 50-100. The few arms and little ammunition that the Armenians possessed were also taken away.
The second phase was the slaughter of Armenian political, intellectual, cultural and military leaders. On April 24, 1915, in Constantinople 235 intellectuals were arrested and taken to prison and by April 29 this number was far beyond 800. They all were then subjected to unspeakable tortures and executed. Such famous Armenians as Siamanto, Grigor Zohrap, Ruben Sevak, Daniel Varuzhan and other progressive minded intellectuals turned into the victims of the Turkish sword.
The third phase, as masterminded by the Turk slaughterers, was the extermination of unprotected and peaceful Armenian population, the majority of who were women, elderly and children. Horrendous death marches, exiles and pogroms were on the way. Armenians were enforced either to denounce Christianity or be killed or be deported. All the wretched remnants of Armenians in the Western Armenia were forced into deportations and death marches heading towards the deserts of Mesopotamia, mainly to Der-Zor, where they were exterminated.



This massacre had outrageous and horrible outcome. The Western Armenia is deprived of its native population-the Armenians that used to be its permanent inhabitants for more than 2000 years. Within one year, some 200 000 Christian Armenians were forcibly turned into Muslims, who now live at the Basin of Chorox River. More than 1 000 000 Armenians became refugees and were spread all over the world.
The material losses that were suffered were also enormous. According to the Statistical data, the population of 66 towns and some 2500 villages of Western Armenia was slaughtered. 2350 churches and monasteries were looted and destroyed. 1500 schools and colleges were ruined. The Armenians suffered a loss of 14.5 billion francs. And during the years of 1915-1916, 1 500 000 Armenians were massacred.

After 1916-ies

The Turkish encroachment on Armenians did not end up here. During the 1918 invasion on the Transcaucasus another 500 000 Armenians fall victim to the advancing Turkish troops, and in 1920-1922 this time led by an already Kemal Government, as many as 260 000 Armenians were executed. During the period of 1895-1922 more than 2 500 000 Armenians were slaughtered.
It is doubtless, that the events of 1895 and following years are to be qualified as GENOCIDE.
It was Genocide as the annihilation of the entire Armenian nation, its physical extermination was planned at a Government level … It was the first Genocide of the 20th century and an unprecedented event that happened to Armenians. The Government of Turkey obstinately refuses to accept this undeniable fact. And many of the countries all over the world, following its example, continue to turn a blind eye in the face of the Reality

1915.24.04


                 
               
                         Till the day will come to make you pay...
                             
We will never quit the fight for justice, the fight for the recognition of the Armenian genocide, even if 100 years passes or all the borders between the Turkey and Armenia are opened. This fight is for the innocent victims of a great tragedy; for their souls to rest in peace. All the money in the world cannot heal the pain and suffering caused by the bloodshed that took place a century ago.


To all the Armenian Genocide deniers: your resistance is futile! A great shame in the history of the humanity should never repeat again. An unpunished killer will always kill again unless confronted. Today a small and impoverished nation called Armenia is because of the horrific events that took place from 1915 to 1923, the Armenian genocide. In present Armenia is a ghost of the same Armenia that once stretched from sea to sea. And today Turkey still plays the same dirty politics that it used to play a century ago to hide its bloody hands.
  
Turkish government has one mission; deny the Armenian Genocide anyway possible. And the best way to do that is to make life in Armenia miserable by blockading all the means of transportation in and out of the country. It is the oldest trick in the book to lay a siege and the city will fall sooner or later. Turkey is just waiting for Armenia to plead in desperation to open the borders with Turkey and in turn promise not to pursue the Armenian genocide recognition. Turkey's hideous plan was brilliant and  it almost worked if only the Armenian Diaspora did not intervene.

  At a crucial time when Armenia's fate was about to be decided, the Armenian people all around the world rose and said we will never give in. And once more Turkey tried but could not get away with exterminating a whole nation as if nothing had happened. However, no one can say that all the Turks are bad. In fact, there were many cases during the 1915 massacres when Turkish families saved Armenian children from death by hiding then adopting them. By the same token, no Turk can say, "I am not guilty it was my grandfather's fault. They did the killings". If one does not accept and condemn the crimes of his/her ancestors, then that person is also guilty.

 
Every person has the ethical responsibility to safe guard the basic human qualities and values such as one's race, ethnicity, and religion. And when a group of people are persecuted because of their race, ethnicity, or religion, all the humanity has to condemn and punish the perpetrators. This is exactly what the world failed to do during the Armenian genocide when the slayer's hands were still covered with the fresh blood of a million and half innocent victims. Turkey still hides behind the outdated excuses of WW I to downplay the massacres of the Armenian population. In fact, Turkey did not miss the opportunity to use the turmoil of WW I to cleanse the country of Armenians.
                     
As it always has happened throughout the history, humanity pays harshly later on when killers walk away unpunished after committing horrible massacres. As is the case of the Holocaust which followed shortly after the Armenian genocide. And on August 22, 1939 Hitler said, "Who after all speaks today of the annihilation of the Armenians?". Then followed Rwanda, former Yugoslavia, Darfur, Sudan... And even before the word "Genocide" (link) was invented, many genocides had already occurred throughout the history. Humanity has to learn from its mistakes by making sure that justice is served. Only then future genocides would be prevented and ultimately that dreadful word should be obsolete. Until then we have a lot of work to do.
Even though the Armenian genocide, which was the first genocide of the 20th century, is still not officially recognized, and a few other genocides took place since then, here are some milestone achievements to be optimistic.

                       




Wednesday, March 2, 2011

Աշխարհը, որքան մենք գիտենք, միայն մեր մտապատկերներից է կազմված:

  Հոգի հասկացությունը կարելի է դիտարկել կրոնական, փիլիսոփայական և հոգեբանականտեսակետից: Հոգին օրգանիզմի կյանքը, նրա զգայունակությունը, մտածողությունը, գիտակցությունը, զգացմունքներն ու կամքը պայմանավորող սկիզբն է:Դեռևս հնագույնժամանակներից մարդկանց հետաքրքրել է հոգու գոյության հարցը: Հնագույն մարդիկ հոգումասին պատկերացում են կազմել կյանքի և մահվան մասին ունեցած իրենց համոզմունքներիշնորհիվ: Նրանք հոգին համարել են յուրաքանյուր մարդու աննյութական ու անիրեղենկերպարանքը, որը նման է գոլորշու, օդի կամ ստվերի: Այն դառնում է կյանքի ու մահվանպատճառը՝ կարողանալով իր տիրոջ ցանկություններից անկախ լքել մարմինը և արագորենտեղաշարժվել ժամանակի ու տարածության մեջ: Համարվում էր, որ մարմինը լքած հոգինկարող է ուրվականի տեսքով հայտնվել կենդանի մարդկանց առջև՝ քնած կամ արթունժամանակ: Բացի դրանից համարվում էր, որ «թափառող» հոգին կարող է ներթափանցել այլմարդկանց, կենդանիների և նույնիսկ առարկաների մեջ, տիրանալ ու կառավարել նրանց: Հոգու մասին հավատալիքների այս հնագույն պատկերացումների համակարգը կոչվում էանիմիզմ: Այլ կերպ ասած, անիմիզմը այն հավատն է, որ յուրաքանչյուր ոք ունի իր կրկնորդը՝հոգու կամ հոգիների տեսքով, ինչպես նաև այն համոզմունքը, որ առարկաներն ու իրերընույնպես կարող են հոգի ունենալ /վերջինս կոչվում է նաև անիմատիզմ/: 
    Հին հռոմեացի փիլիսոփաներ Էմպեդոկլեսը, Անաքսագորասը, Դեմոկրիտոսը որոշակիորենանդրադարձել են հոգու և նրա ունակությունների վերաբերյալ ուսմունքին: Նրանք համարումէին հոգին շատ նուրբ մարմին, որը ներառված է արյան մեջ: Հետագայում Պլատոնը զարգացրեց հոգեկան տարբեր գործընթացների՝ զգայության, զգացողության, հիշողությանմասին դրույթները: Հոգու մասին համակարգված ուսմունքի ստեղծողը Արիստոտելն էր, ովդիտարկում էր հոգեկան ուժերը և ունակությունները, նրանց դրսևորումը և զարգացումը՝սկսած բուսական աշխարհից, ավարտած մարդկանցով: Արիստոտելը համարում էր, որ հոգինգտնվում է սրտի մեջ: Դեկարտը հոգին համարում էր մատերիայից առանձնացված ինքնուրույնհոգևոր սուբստանցիա, որի կարևորագույն հատկանիշը մտածողությունն է: Նալոկալիզացնում էր հոգին գլխուղեղում: Լոկը հերքում էր հոգու էությունը ճանաչելուհնարավորությունը՝ առաջարկելով հետազոտել միայն հոգեկան երևույթները՝ զգայություններըև գաղափարները: Լոկը համարվում է հոգու մասին էմպիրիկ ուսմունքի կամ փորձարարականհոգեբանության հիմնադիրը: Լեյբնիցը և Վոլֆը հոգու՝ իբրև սուբստանցիայի, նրաընդունակությունների մասին ուսմունքով դարձան ռացիոնալ հոգեբանության հիմնադիրները: Կանտը, զարգացնելով հոգու ընդունակությունների մասին ուսմունքը, առանձնացրեց հոգեկան վիճակների երեք տեսակ՝ միտք, զգացմունք և կամք: Հոգու մասին էմպիրիկ ուսմունքը բաժանվեց մի քանի ուղղությունների՝ ինքնին էմպիրիկ /Հյում, Ռիդ, ՋեմսՄիլ, Ջոն Ստյուարտ Միլ, Բեն, Պաուլսեն/, մատերիալիստական /Լամետրի, Գոլբախ, Կոնդալիակ/, ֆիզիոլոգիական /Ֆլուրանս, Ռիբո, Լետուրնո, Պաուլան, Հերբ. Սպենսեր, Շարկո, Բերնգեյմ, Ռիշե, Բինե և այլոք/, փորձարարական և հոգեֆիզիկական /Վեբեր, Ֆեխներ, Լոցե, Վունդտ/: